Researching my thesis/an article-I-want-to-submit somewhere, I got interested (i.e. briefly stuck my head down a rabbit hole) in the question on the use and abuse of metaphor in political theory. Via inter-library loan, got hold of this-
Ankersmit, F. 1993. Metaphor in Political Theory. In Ankersmit F. and Mooij, J. Knowledge and Language Vol III. Metaphor and Knowledge. Kluwer Academic Publishers.
And this quote told me lots. You too perhaps?
“And if we decide to follow the former path the first political philosopher likely to be of help is Benjamin Constant. For Benjamin Constant (1767-1830) not only gave us the first but also the clearest definition of the concepts of the State and of civil society. Moreover, as we shall see, his writings contain a surprising analysis of the very dialectics that we are looking for. No political philosopher has surpassed Constant’s analysis of the relation between State and civil society in depth and subtlety. The fact that in both his personal and public life Constant had an almost neurotic obsession with all the problems this relation may give rise to- especially where freedom and independence are concerned – may explain the penetration of his insight and why he is still the best thinker on the subject.
The concepts that do most of the work for Constant are the concepts of freedom and independence. The latter is perhaps the more important of the two since it give s the right flavour to the notion of freedom and since we can also apply it, unlike freedom, to institutional spheres like the State and civil society. The central role in freedom and independence (or freedom as independence) in Constant’s political philosophy is already exemplified by his definition of the State and civil society in terms of freedom and independence. In contrast to Constant, modern writers on State and civil society do not make the notions of State and civil society conceptually dependent on other notions and that may partly explain their helplessness. This conceptual relation is defined by Constant in the following way. In his treatise on the contrast between ancient and modern liberty, in which all th threads of Constant’s political philosophy are adroitly woven together into one powerful intellectual texture, Constant pointed out that ancient liberty or what we now call ‘political liberty’ consisted in the citizen’s right to participate in the process of policy-making. Modern or ‘civil liberty’, on the other hand, is the freedom of the citizen from immixture of the State in his affairs –it thus is primarily an independence from the State. Ancient or political liberty is best suited to the small state of the classical polis, whereas modern or civil liberty is required for the large States of modern Europe….”
(Ankersmit, 1993: 177)
Turns out he was born in Lausanne. Small world…